Mohammeds koran: why muslims kill for islam free download

He lived simply, consuming less and sharing more, despite being married to one of the richest person in Mecca. Pre-Islamic Arabia was caught up in a vicious cycle of war and revenge. Prophet Muhammad launched a non-violent peace movement in the early 7th century A.

His vision was to bring humanity together with belief in One God and one humanity. He required a belief in all of the Prophets of God and revealed Scriptures.

He wanted people to be forgiving and merciful to each other and all creatures on earth. Through a peaceful coalition of tribes he achieved victory by an ingenious campaign of non-violence. When he died in , he had brought peace to war-torn Arabia. He wanted to achieve all of that just by preaching, which he did for 13 years in Mecca. However, he and his followers were abused and tortured. He himself survived several assassination attempts.

His surviving followers narrowly escaped extermination at the hands of the powerful tribal lords of Mecca. Upon his encouragement, a majority of Muslims migrated to a Christian land where a just king ruled across the Red Sea in Africa. He himself found refuge and protection in a town almost miles away. He declared that town a peace sanctuary where no one, not even a bird, can be hunted and no tree can be cut. It was a multi-tribal and multi-religious society.

Although Prophet Muhammad and his followers fled oppression in Mecca, they were not left to live peacefully in their peace sanctuary called Madinah. The Meccans, came attacking the nascent community. Musnad Ahmad Ibn Hanbal. No, I tell you, but division. Ezekiel Slaughter the old men, the young men and women, the mothers and children, but do not touch anyone who has the mark. They will fall by the sword; their little ones will be dashed to the ground, their pregnant women ripped open.

Now begin to conquer and possess his land. If anyone , even your family suggests worshipping another god , kill them.

Deuteronomy If you find out a city worships a different God, destroy the city and kill all of it inhabitants even the animals. A research project on Abrahamic religions. Proof that Jesus existed. Proof that Muhammad existed. Zakir Naik and Mr. Ever since the dawn of human life on this planet, Man has always sought to understand Nature, his own place in the scheme of Creation and the purpose of Life itself. An article in The Times of India', Mumbai, in reported that 'a saint' by the name 'Baba Pilot' claimed to have stayed continuously submerged under water in a tank for three consecutive days and nights.

The Baba' was hiding something. This book contains 2 parts and each part starts with page 1. So, this book contains 2 books and it's a 2in1 book. Aramaic the true language of Jesus. Women in various faiths. Does God exist? Message from the author: My intention is not to criticize any one's beliefe.

I hope any person with an open mind or a truth seeker will love my book. The purpose of this book is to make Islam easily to be understandable for both Muslims and Non-Muslims.

This book has 3 parts altogether. Top 19 information people can learn from the first 2 parts of this book are: 1. Biography of Muhammad by a non-Muslim. End cruelty. Eat ethically. Go vegan. See inside the dairy farms. This is the result of seeing animals as commodity, instead of sentient beings. Click here. Skip to content Uncategorized. Are you an author? This may seem like common sense to most folk, but not to Robinson. He turns to English dictionaries to find definitions for the word Jihad.

And given that English dictionary-writers were not known for their great Arabic skills, the meanings he finds are lacking. He thus states with great aplomb,. In those core texts of Islam having chapters devoted to jihad, there is not one entry on the topic which is to do with inner struggle, as very single entry is about jihad as violence. So there we have it. I wonder whether we should turn to an Arabic dictionary or Islamic book of jurisprudence or indeed an Islamic book of theology to see what it says on the subject of jihad.

Of course not! What an imbecile one would be to do so. No, Robinson turns to Tintin. Yes, you read it correctly. The comic book character TinTin. The one with Captain Haddock, the Thompson twins and blistering barnacles. Robinson informs us grandly that the s comic books told of the rise of Islam with Prophet Muhammad leading his soldiers in battle. Therefore, jihad can mean only war.

Having reduced the literal meaning of Jihad to definitions from his favourite comic book, Robinson then proceeds to the discussions of armed Jihad in the Quran.

As explained earlier, the focus of the Quran is on the inner struggle of human beings, and the need to stay on the path of goodness and virtue.

The Quran is full of stories of previous prophets and communities, all designed to show the importance of a pious and useful life, both in the service of God and in the service of other human beings. Jihad as an act of warfare also exists in both the Quran and in Islamic history. The early Muslim community, the first fledgling Islamic nation, had to go to war repeatedly simply in order to survive.

Had the Muslims not fought valiantly against bigger enemies such as neighbouring pagan Arabs, the Romans and the Persians, Islam would have been wiped off the face of this earth in its first decade.

Muslims fought and killed in order to survive, as have all great civilisations in history. At the same time, many Islamic scholars maintain that Jihad as warfare is only permissible when it is defensive. After all, which sovereign country would sit back and let allow others to invade and take control?

Did not Europe and Britain fight the Nazis? The Quran is both reasonable and practical; it acknowledges that evil exists on earth and that persecution, violence and injustice happen frequently. When this does happen, Muslims are ordered to stand up for truth and peace, and to take up arms whenever necessary.

Muslims are not cowards. Muslims do not sit still when their neighbours are being raped, butchered and burned. Muslims are commanded to fight for justice fearlessly.

In fact, God says in one beautiful verse,. For had it not been that God checks one set of people by means of another, monasteries, churches, synagogues and mosques, in which the name of God is mentioned would surely have been pulled down. Indeed God will help those who help His cause. Truly God is All Strong, Almighty. Sometimes, one has to fight in order to attain peace.

This astonishing verse shows the implicit respect Islam has for other faiths and their places of worship. Muslims are told specifically to use Jihad to defend churches, monasteries and synagogues, just as they would defend mosques.

The Quran orders explicitly that establishing justice and removing oppression of the weak are the linchpins of Jihad. Killing the innocent, murdering non-combatants or spreading chaos and fear among the general populace are forbidden categorically by Islamic sources. Rescue us from this town whose people are oppressors; and raise for us from You one who will protect, and raise for us from You one who will help.

Yes, Muslims have sometimes been guilty of unprovoked attacks and brutality, but this was the exception and not the rule. Isis and Al Qaida are aberrations in Islamic history and not the norm. Robinson needs to understand that Islamic and Christian history are closely intertwined and complicated. Cartoons such as Tintin are not the place from which one should understand complicated world events. May I remind him of the brutality of the Christian Crusades for example.

The vast armies of European men who marched to liberate Jerusalem from the Muslims did so for a plethora of reasons. Some saw the event as a religious obligation against the Muslims and Jews. Others had an apocalyptic vision of the world and wanted to be present in the holy lands when the world ended. Some believed wealth and status awaited them in Jerusalem.

Many joined for the adventure and camaraderie. The Vatican encouraged men to join as an act of penance for past sins, promising them eternal redemption for taking part. If the atrocities of Isis in Iraq and Syria fill us with revulsion, let us look at their Christian predecessors. Yet the brutality they administered was far from the example of Jesus Christ. Raymond of Aguiles wrote an eyewitness account of the fall of Jerusalem to the Christians in Some of our men and this was more merciful cut off the heads of the enemies; others shot them with arrows, so that they fell from the towers; others tortured them longer by casting them into the flames.

Piles of heads, hands and feet were to be seen in the streets of the city. But these were small matters compared to what happened at the Temple of Solomon, a place where religious services are normally chanted…in the Temple and porch of Solomon, men rode in blood up to their knees and bridle reins. Indeed it was a just and splendid judgement of God that this place should be filled with the blood of the unbelievers since it had suffered so long from their blasphemies.

Compare this with the magnificent Salahuddin Al-Ayyubi, the legendary Saladin who re-conquered Jerusalem from the Crusaders in Stanley Lane-Poole recounts that when Saladin took Jerusalem,. One recalls the savage conquest by the first Crusaders in , when Godfrey and Tancred rode through streets choked with the dead and dying, when defenceless Moslems were tortured, burnt, and shot down in cold blood on the towers and roof of the Temple, when the blood of wanton massacred defiled the honour of Christendom and stained the scene where once the gospel of love and mercy had been preached.

Fortunate were the merciless, for they obtained mercy at the hands of the Moslem Sultan…. If the taking of Jerusalem were the only fact known about Saladin, it were enough to prove him the most chivalrous and great-hearted conqueror of his own, and perhaps of any, age. Robinson has an interesting albeit daft theory about the Quran. Having noted that the Quran contains conciliatory as well as violent verses, he sets out his stall that verses on Jihad must be understood in the chronological order in which they were revealed.

In other words, Robinson contends that Prophet Muhammad was conciliatory in the early years of his life, but taught violence and murder in the final stage of his life.